It’s a profound analytical failure to scold people for not having “historical perspective.” We don’t live in history. We live in our lives.
— HR-Compliant Freddie (@freddiedeboer) July 8, 2016
The above tweet from linguist and writer Fredrik deBoer got me really thinking about the meaning and purpose of having a historical perspective when looking at contemporary events. deBoer was responding to a recent essay by Jonathan Chait entitled “It Is Not 1968.” Chait argues in that essay that the country is actually more unified in its views towards Black Lives Matter and police reform than social media may suggest. He argues that recent op-eds and commentaries from a number of conservative political leaders and thinkers indicate a shift in thinking that is more sympathetic to BLM’s grievances. “[Democrats and Republicans] may not agree with Black Lives Matter on the exact scope of the problem, but the two sides have a shared sense of its existence — no small achievement in a country where the two parties cannot even agree on such questions as climate science — and broad moral contours,” he explains. Chait sees these developments as a genuine victory for “reasoned, evidence-based progress.” We as a country are doing better than we were in 1968 and should ultimately proceed with caution before making any rash historical comparisons.
But deBoer pushes us to take a wider perspective and consider how the families of Philado Castile, Tamir Rice, Eric Garner, and many black victims of police violence might react to Chait’s declaration of forward social progress and “historical perspective” when the price of such progress has been paid in human life and the loss of their loved ones. What good is it to say “things are better now” when the threat of violence at the hands of police still remains for many people of color today? What good is it to tell someone that “it is not 1968” when the challenge at hand is living in 2016? Are there times when “keeping things in perspective” prevents us from taking steps to ensure a better world tomorrow?
I made a similar argument a couple years ago when I wrote about the events in Ferguson, events that occurred within a short drive to my own house here in the St. Louis area. I appreciated the historical perspective that numerous writers offered in attempting to explain the looting and violence that hit the area (including a long history of urban riots in places like Watts and Detroit and others led by white supremacists for different reasons that completely destroyed cities like Memphis, Wilmington, and Tulsa), but I simultaneously suggested that such historical perspective probably offered very little solace to the victims whose businesses were destroyed amid the chaos. Likewise, I imagine any claims suggesting that police practices are more humane today than fifty years ago are probably true but of little solace to the residents of Ferguson and surrounding areas whose local governments used their police force and municipal court system to raise funds through petty fines and fees for offenses that were not a threat to the community.
To be sure, I do think it’s a good thing to have historical perspective. There’s a song by Billy Joel, “Keeping the Faith,” where he cautions that “the good old days weren’t always good and tomorrow ain’t as bad as it seems.” I always liked that line because it warns us to avoid being overly sentimental about the past while demonstrating that the potential for a better tomorrow is always there. But at the same time I see issues with that thinking when real problems in peoples’ lives today are minimized and dismissed, especially when those people are truly disadvantaged. At its most extreme we see the worst perversions of “things are much better today” when people say things like “slavery was a long time ago. Life is so much better today and everyone is treated equally, so get over it!” That viewpoint isn’t helpful for solving the problems of today and is ultimately another way of telling someone to shut up because their concerns aren’t valid.
What are the advantages of viewing contemporary problems with a historical perspective?