Last week I had the honor of being invited to speak via the BlueJeans app to Dr. Thomas Cauvin’s history graduate students at Colorado State University about public monuments and historical interpretation. I found the discussion fascinating. The students had a lot of good questions, and some of them were really tough to answer cogently. It’s one thing to write out an idea while in deep contemplation and without a time limit, but a whole other challenge to answer a tough question on the spot. I am not a fan of watching or hearing myself after a recording, but if you want to see our discussion and learn a little about Dr. Cauvin’s class on historical monuments, follow this link. Hopefully I sound like I have a basic idea of what I’m talking about. Enjoy!
I’ve been thinking a lot about a recent conversation I had with a visitor about morality and judgement in historical interpretation. The visitor was very adamant about the historian’s obligation to objectivity when interpreting the past, but his definition of objectivity was, in my opinion, far too rigid. “We have no right to judge the people of the past and the decisions they make,” he said. “At one point 97% of scientists believed the earth was flat! They were wrong, but how were they supposed to know?” The historians of today, in his view, are too emotional. They are too focused on picking winners and losers and distinguishing between good and bad. People get too worked up about the past.
There is a grain of validity in his statements. The concept of “historical thinking” emphasizes the importance of understanding historical events from the perspective of the people at the time in which the event happened rather than from our perspective today. To understand why most scientists believed the world was flat requires an understanding of the scientific community’s knowledge of astronomy at that time. Who were the leading thinkers? What works of scholarship were they reading and producing? What sorts of assumptions did they make about the universe and its inner workings? Where did these scientists receive their education, and who funded their scientific research? What was the social, political, religious, and economic climate at that time? What ideologies did these scientists embrace; in other words, how did politics shape their understanding of how the world should work? And, equally important, what developments within the scientific community and the larger world led to the evolving view that the world is round?
In my opinion, however, it does not follow that historical thinking must be devoid of all judgement of the past. The flat-earth scientists were objectively wrong, after all. Historians can still offer a fair analysis of flat-earth theory while working under the understanding that such a theory is mistaken. Likewise, historians of topics like slavery, Indian removal, and genocide can offer thoughtful interpretations while making a judgement that those things are wrong.
Choices have consequences, both negative and positive. Understanding when, how, and why those choices came about is fundamental to historical interpretation. I believe assessing the consequences and making judgements about those choices is also part of the equation. One doesn’t need to look any further than their own family history to see the cracks of this “non-judgement” theory. Your own life is shaped by the decisions your ancestors made, the decisions that were made for them by others in power, and the worlds they lived in, with all the limits and possibilities that existed at a given time. You are a product of past decisions, and as such it is rational for you to make judgements about the decisions of your ancestors and what those decisions mean for your life today, just as your posterity will make judgements about your choices in life.
To avoid making any judgements whatsoever about the past–both negative AND positive–is, above all else, boring historical interpretation. The best studies make arguments and challenge me to think anew about my prior understanding of a given topic. But non-judgement also strives for an idea of objectivity that doesn’t exist. Prefect neutrality is a fiction. Claims of “bias” are meaningless most of the time because everyone has biases shaped by perception, experience, and education. When we acknowledge that all historians have their own biases, we can focus on the arguments they make rather than debating about whether the scholar is biased or not. I believe “fairness” in historical interpretation is a far better ideal to strive for than objectivity. I have my views and own experiences that shape how I interpret the past, and they shape the educational programs I create. I don’t claim to be fully free of bias, but I always strive to be fair in my interpretation and utilize historical thinking throughout the process. I think that’s all one can ask for in any sort of scholarly study or educational initiative. If I’m wrong in my interpretations and scholarship, I expect to be called out for it. 🙂
I wrote an essay for the American Association for State and Local History about doing educational programs with fourth graders and what we as public historians can learn from such experiences. Check it out here and let me know what you think!
The National Council on Public History’s 2017 Annual Meeting has concluded and I’m back home doing my thing. There were more than 800 registrants at this year’s meeting who undoubtedly had a range of experiences during the conference, but on a personal level it was a true pleasure seeing old friends, making new ones, and having the chance to participate in important conversations about the state of the field.
In thinking about the conference’s theme since coming home–“The Middle: Where Have We Come From, Where Are We Going?“–my mind keeps going back to two sets of questions I have about the role of authority within the field. One is between public historians and the publics they work with, the other is between public historians and the people who employ them.
Regarding the former set of questions, I was struck by how various sessions grappled with whether public historians should cede or assert their authority in these situations. To cite one example, various presenters analyzing controversial monuments in the United States and Argentina all admitted during the conference that beyond doing research on the monuments and presenting their findings, a correct path for navigating where to go in the future was mystifying. Do historians conclude by presenting their findings and avoid making declarative statements one way or the other, or do they use their authority to advocate for a particular position that may or may not reflect the viewpoint of a majority of a local community’s residents? If historians take a position, whose voices within the community do they choose to amplify and why? More specifically, since community members already have a voice regardless of whether or not public historians are there, whose voices do we choose to use our privilege and platform in service of?
Additionally, are their times when further dialogue over something like the presence of a controversial monument is unnecessary and public historians must start taking political action to achieve a larger goal? How useful is it for public historians to keep discussing so-called “counter-monuments” and contextual markers for something like the Liberty Place Monument when local residents in that community are ready to take that monument down?
In “Touring Sites of Nostalgia and Violence: Historical Tourism and Memory in Germany, Poland, Turkey, and the United States,” a session I had the privilege of moderating, the question of historical authority in the visitor experience to sites of violence was a central question. Erica Fagan of the University of Massachusetts Amherst explored the use of Instagram at Holocaust sites like Auschwitz and Dachau and mused on what extent historians should moderate these posts, arguing that these sites needed to have a social media presence to dispel historical myths and falsehoods. Yagmur Karakaya of the University of Minnesota assessed several museum exhibits in Turkey that romanticized the historical legacy of the Ottoman Empire. She made connections between the exhibit content and the rhetoric of the current Erdogen administration in promoting their own goals, wondering if there was a role for public historians to offer a more balanced and less nationalistic portrayal of the Ottoman past. And Amanda Tewes explored Calico Ghost Town, a small historic site in San Bernardino, California, that is entirely volunteer-run and is probably better described as a theme park than a historic site. Volunteers engage in battle reenactments and glorify the mythic western white miner who drank heavy, carried a gun, and asserted his individualism and masculinity. Meanwhile, the actual history of Chinese laborers in the area and Calico’s peaceful, relatively non-violent culture are completely ignored.
Assessing the correct relationship between public historians and their publics is not a new concept, and NCPH 2017 continued a long conversation within the field about this topic. Unfortunately I believe we all too often use buzzword jargon words like “shared authority,” “giving groups a voice,” “community,” “radical history,” and “relevance” without thinking critically about what, exactly, we mean by these terms. This is something I warned about after last year’s conference, but I still think it’s a problem within the field. Moreover, while I won’t get into specifics here, I think we sometimes run the risk of taking too much credit for capturing the stories of disaffected groups who, once again, already have their own voices regardless of our presence. And when we do that, we come off as condescending and patronizing at best.
With regards to my second set of questions–the relationship between public historians and the people who employ them–it was obvious from the beginning that this conference was very much inward looking towards questions of employment and financial support for the long-term health of the field. To be sure, I am of the opinion that the humanities have struggled to maintain support since Socrates died for asking too many questions. But circumstances change over time and with our current political moment being highlighted by hiring freezes, potential budget cuts, and an increasingly politicized culture not just at the federal level but also the state and local level, it is safe to say that grad students about to hit the job market and new professionals at entry-level jobs are wondering about finding work and establishing career tracks. What happens when institutions face severe cuts and education is the first thing to go? What are the implications when the number of public history programs increases in times of economic uncertainty?
We are not sure what’s next and we all admitted it at the conference.
So, in sum, I think the big challenge for the field of public history continues to revolve around authority: Asserting our value as historians who enlighten, challenge, and inspire our many publics to understand and learn from studying history, but also using our positions to give those many publics a platform to share their experiences, stories, and perspectives about the past without us dominating the process.
Oh, also: I did a workshop on starting a walking tour business with Jeff Sellers and Elizabeth Goetsch, and it was probably one of the best experiences I have ever had at an NCPH conference.
Next week I’ll be heading out to Indianapolis to attend my fourth straight Annual Meeting of the National Council on Public History. I lived in Indy for two years while pursuing my Master’s degree at IUPUI and am looking forward to seeing a lot of my old friends inside and outside the public history field while there.
I initially planned on keeping my obligations light for this conference compared to past years, but that changed quickly. As co-chair of the NCPH Professional Development Committee I helped organize this year’s Speed Networking session and will be emceeing the actual event. I was also asked to moderate/facilitate a really fascinating panel on Friday, April 21st at 3:30PM: “Touring Sites of Nostalgia and Violence: Historical Tourism and Memory in Germany, Poland, Turkey, and the United States.” Each presenter is really talented and the conversation should be fascinating. On top of these events I’ll be mentoring a grad student throughout the conference and will help run the Professional Development Committee’s yearly meeting at the conference.
Last year’s conference theme was “Challenging the Exclusive Past,” and I came away thinking that the actual theme was “Challenging the Exclusive Public Historian.” This year’s theme is “The Middle: Where Did We Come From? Where Are We Going?” I’m not sure what to make of this theme right now because “The Middle” seems like an ambiguous term in the context of public history, but hopefully after what will turn out to be a fruitful meeting my thoughts will clarify afterwords. Stay tuned!
In looking back at this recent and torturous U.S. Presidential election, I believe the blatant and irresponsible sharing of fake news, inaccurate memes, and outright propaganda, combined with a general lack of civility and informed online conversation, contributed in some way to Donald Trump’s electoral victory. I do not mean to suggest that there were no other factors that contributed to this particular outcome or that people on the left side of the political spectrum don’t also share fake news and stupid memes – they do. But evidence is mounting that fake and inaccurate news–particularly Pro-Trump news–is widespread on social media and that many people regardless of political preference take misinformation seriously if it lines up with their own personal and political views. Facebook is especially bad in this regard. The chances are good that many voters who are also Facebook users went to the polls and made their respective decision based partly on false information gleaned from articles shared on their news feed.
Professor Mike Caulfield’s particularly sobering analysis of fake articles created by a fake paper, the “Denver Guardian,” that spread like wildfire across Facebook demonstrate how easy it is to get duped by someone with an agenda and basic computing skills. Friends and family that I care about have also engaged in this sharing of fake news on Facebook, which I find deeply troubling. Facebook has evolved into a news-sharing website without creating a mechanism for effectively moderating fact from fiction, and at the end of the day the site isn’t fun anymore. I haven’t checked my account since the election.
As a historian and educator I have stressed on this website the importance of teaching not just historical content in the classroom but also historical methods. When we teach both content and methods, we convey to students the idea that history is not just a mess of names, dates, and dead people, but also a process that enables students to conduct research, interpret reliable primary and secondary source documents, and ultimately become better writers, readers, and thinkers in their own lives. I think that now more than ever these skills need to be taught not just for their utility in understanding the past but for also parsing through the vast multitudes of information that bombard our social media feeds on a daily basis. Historians have much to contribute to contemporary society and they should lead the way in accomplishing this important work. When we learn to think historically, we enable ourselves to become more informed citizens who have the ability to participate in electoral politics with an understanding of the issues at hand and how our system of government operates.
I am interested in hearing from history teachers about what methods, tools, and practices they employ when teaching students how to distinguish between reliable and unreliable sources and how to interpret these sources to construct informed arguments and narratives. Sam Wineburg’s scholarship has been instrumental in my own thinking about these topics, and I believe everyone should listen to or read his keynote address at the 2015 meeting of the American Association for State and Local History. I have also utilized historian Kalani Craig’s guide on the 5 “Ps” of reading primary sources, which is equally relevant when assessing sources on contemporary topics.
What has worked for you when teaching others how to assess and interpret documentary sources? Please let me know in the comments.
There’s a lot of buzz within the public history and museum fields about Franklin Vagnone and Deborah Ryan’s new book, Anarchist’s Guide to Historic House Museums. I’d been waiting for a while to have a chance to read the book, and I finally got around to it this week. Overall the book aims to challenge standard practices at historic house museums in regards to interpretation, education, and preservation at these places, and it will definitely provoke new conversations within the field about how and why historic house museums are important for understanding and appreciating the past.
I finished Anarchist’s Guide feeling underwhelmed. While I found the book’s appendices useful for researching visitor feedback and evaluating a given site’s standard practices, I felt like most of Anarchist’s Guide’s conclusions were neither revolutionary, radical, nor original. I might expand upon these thoughts in a future blog post. Nevertheless, I do agree with one central argument made by Vagnone and Ryan that should be repeated to all house museum professionals, however: historic house museums are first and foremost about the people, past AND present, who occupy the house’s space. As Vagnone argues, “the breath of a house is the living that takes place within it, not the structure or its contents” (21). Hear! Hear!
With the National Park Service–at least among those of us who work at historic homes–there is a running joke about the dreaded “furniture tour.” You arrive for the tour and the guide that accompanies the group room-by-room focuses almost exclusively on the furniture pieces of the room and the minute details of each piece that no one will remember when the tour concludes: what year this chair was produced, what state this table came from, how thankful we tourists should be for the good museum professionals who’ve preserved all this furniture for us today. What often goes missing from these tours is the humanity of it all. Why is any of this furniture important? Who are the people who owned this furniture, and why did they buy it? What is so important about this house and why should we continue preserving it? Why should we care about this place today?
To be sure, there is an important place for material culture analyses at historic homes. A gifted interpreter can take a historic artifact and tell nuanced stories about the people who owned it and that artifact’s cultural, economic, and political history. Who built this artifact? Why was this artifact valuable at the time and why did the owner purchase it in the first place? What can this artifact tell us about the times in which its owner lived? When historical artifacts act as tools towards the end goal of better understanding and appreciating the past and the people who lived in it, visitors leave with a better sense of empathy and the humanity of the past. Conversely, tours end up becoming boring and stale when historical artifacts become ends within themselves, reinforcing the idea that the study of history is primarily one of rote memorization and filling the “empty” minds of visitors with dates and facts.
The situation at my own workplace is somewhat unique in regard to historic artifacts. At the Ulysses S. Grant National Historic Site we have no original furniture inside the historic White Haven estate. While the structure itself is still mostly original today, the lack of original furniture disappoints some visitors. This feeling is understandable, and by no means do I consider such a sentiment misplaced or silly. We all visit historic homes partly because we are curious to see what they look like inside, and at first blush an empty room is nothing to be too excited about. But I take pains to point out to visitors that the National Park Service didn’t choose to preserve this particular house because it was old or because of the way it was designed, but because of the people who lived in it. The house, to paraphrase Vagnone, breathes life because of the people who were there during its 170-year existence as a private residence and the people who still visit it as a National Historic Site today. If the house and its original structural elements were to be completely destroyed tomorrow, the National Park Service would continue to oversee the site and tell the stories of the people who lived there, even if there was nothing original to actually see. But if people stopped coming to the site and the house became an empty hole of nothing beyond a historic structure, what would be the point of the NPS staying to preserve the site? It wouldn’t matter if each room had an abundance of historic artifacts – no one would be there to see it.
A historic house without any people in it breathes no life. Anyone who holds a leadership position at a historic house museum ought to remember that when designing interpretive programs or explaining to stakeholders why their particular site is important and worth preserving.
It’s reassuring to know that there are enlightened people like Wisconsin Senator Ron Johnson who are in positions of power and have the ability to set education policy in this country.
Senator Johnson says that the “tenured professors in the higher education cartel” are working to keep college costs high and not doing enough to embrace digital technology like Blue-Ray discs, the internet, and the world wide web in the classroom – a classroom that he believes should have fewer teachers and replaced with what he calls “destructive technology.”
Johnson: We’ve got the internet – you have so much information available. Why do we have to keep paying different lecturers to teach the same course? You get one solid lecturer and put it up online and have everybody available to the knowledge for a whole lot cheaper? But that doesn’t play well to tenured professors in the higher education cartel. So again, we need destructive technology for our higher education system.
WISPOLITICS: But online education is missing some facet of a good –
Johnson: Of course, it’s a combination, but prior to me doing this crazy thing [of being in the Senate] . . . I was really involved on a volunteer basis in an education system in Oshkosh. And one of the things we did in the Catholic school system was we had something called “academic excellence initiative.” How do you teach more, better, easier?
One of the examples I always used – if you want to teach the Civil War across the country, are you better off having, I don’t know, tens of thousands of history teachers that kind of know the subject, or would you be better popping in 14 hours of Ken Burns Civil War tape and then have those teachers proctor based on that excellent video production already done? You keep duplicating that over all these different subject areas.
Where do you even start with this nonsense?
- Digital technology–more specifically education technology–is not a panacea that automatically enhances classroom learning. In 1922, Thomas Edison predicted that “the motion picture is destined to revolutionize our educational system and in a few years it will supplant largely, if not entirely, the use of textbooks.” That “revolution,” of course, never came about, partly because any sort of technology used in the classroom is merely a tool for achieving the larger goal of learning. Technology is not an end in and of itself, and watching a documentary is no more effective than listening to someone drone on forever in the front of a classroom. It’s how you use those tools that matters, and the best teachers put a range of tools–from pens and pencils to computers and tablets–to work in fostering a positive learning environment.
- Jonathan Rees has blogged for several years about MOOCs and ed tech and has a book coming out on the subject. Mr. Johnson ought to read it.
- Ken Burns is a wonderful filmmaker and producer, but his PBS series is not the definitive word on the history of the American Civil War. It’s been twenty-plus years since the documentary came out. It is dated and has a few questionable interpretations. Again, teaching history or any subject doesn’t mean popping in a movie and having students take notes. Pairing the documentary with other works of scholarship–written and on film–and analyzing how historians have interpreted the war and constructed narratives about the history of the war is a better start. Having students learn from a trained professional how to find, analyze, and interpret primary sources…that’s also a good start. And having a teacher facilitate dialogue through guided questions or some other thoughtful activity after the film holds more potential for learning than watching a video from “a solid lecturer” after watching a fourteen-hour documentary.
- Ron Johnson sounds like he hasn’t stepped foot in a college in forty years. Tenure basically doesn’t exist for most young faculty members anymore. The “higher education cartel,” if any such thing exists, has bought into Senator Johnson’s rhetoric and has actively worked to implement austerity measures while relying more on part-time contingent faculty, especially since the 2008 recession. College doesn’t consist of professors constantly lecturing their students anymore. Higher education is not an Orwellian propaganda machine where students read Das Kapital and dream about Cultural Marxism all day and then party all night. We should be investing more in public education rather than advocating for “destructive technology” or busting up some make-believe “higher education cartel.”
You can’t make up this stuff up.
The Atlantic has posted an essay by Alia Wong on U.S. history textbooks in K-12 classes that is worth reading. The essay focuses on a recent discovery of a ridiculous claim in a history textbook published by McGraw Hill suggesting that African slaves brought to the American colonies from the 1600s to the 1800s were “immigrants” to this land who somehow came here on their own free will. You would think that twenty years after the “textbook wars” of the 1990s and James Loewen’s Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong was published to critical acclaim that textbook companies like McGraw Hill would be more careful about the claims they make in these textbooks, but I suppose that is asking too much when a group like the Texas Board of Education wields so much power in determining what gets into history textbooks around the country. You often hear George Santayana’s abused quote about people who don’t remember the past being doomed to repeat it, but it seems that there are times when people who do remember the past and in some cases actively participate in that past are actually more doomed to repeat it.
There is a bigger problem than bad history textbooks in U.S. classrooms, however, and that is bad history teachers. To wit:
Compared to their counterparts in other subjects, high-school history teachers are, at least in terms of academic credentials, among the least qualified. A report by the American Academy of Arts & Sciences on public high-school educators in 11 subjects found that in the 2011-12 school year, more than a third—34 percent—of those teaching history classes as a primary assignment had neither majored nor been certified in the subject; only about a fourth of them had both credentials. (At least half of the teachers in each of the other 10 categories had both majored and been certified in their assigned subjects.)
In fact, of the 11 subjects—which include the arts, several foreign languages, and natural science—history has seen the largest decline in the percentage of teachers with postsecondary degrees between 2004 and 2012. And it seems that much of the problem has little to do with money: The federal government has already dedicated more than $1 billion over the last decade to developing quality U.S.-history teachers, the largest influx of funding ever, with limited overall results. That’s in part because preparation and licensing policies for teachers vary so much from state to state.
A recent report from the National History Education Clearinghouse revealed a patchwork of training and certification requirements across the country: Only 17 or so states make college course hours in history a criterion for certification, and no state requires history-teacher candidates to have a major or minor in history in order to teach it.
“Many [history teachers] aren’t even interested in American history,” said Loewen, who’s conducted workshops with thousands of history educators across the country, often taking informal polls of their background and competence in the subject. “They just happen to be assigned to it.”
A bad history textbook in the hands of a good teacher can be turned into a useful instrument for teaching students about the construction of historical narratives, the differences between history and memory, and, of course, the factually correct historical content. A bad history teacher can lead students towards a lifetime hatred of history, regardless of how factually correct their textbook is.
I did not know that 34 percent of history teachers were not majors or certified in history, nor did I know that only 17 states have required qualifications for someone to teach history in a classroom, but I can safely say that Loewen’s observations about people being “assigned” to teach history are true. They often have “coach” in their title.
I do not mean to suggest that all coaches are bad teachers or lack historical knowledge. My initial inspiration for studying history in college was sparked in large part by a Western Civilization teacher during my senior year of high school who also happened to coach football and basketball. But that was the thing; every student viewed him as a teacher who also happened to coach, rather than as a coach who also happened to teach history. And unfortunately there were several coaches at my high school who were simply unfit to teach history.
Is there a lack of qualified history teachers in the United States for our K-12 schools, or does the problem lie in a lack of opportunities for qualified history teachers to find gainful employment in K-12 schools?
Addendum: If you’re a teacher who is frustrated with the quality of your history textbook, I highly recommend that you take advantage of The American Yawp, a free online history textbook that is collaboratively written by some of the best and brightest historians in the country. It is designed for a college classroom but I have no doubt that high school students, especially those in AP classes, could use it to their advantage.
Over the past few weeks the New York Times has rekindled a longstanding debate among scholars and educators over the role of lecturing in the college classroom. Back in September Annie Murphy Paul suggested that college lectures are “a specific cultural form that favors some people while discriminating against others, including women, minorities and low-income and first generation college students. This is not a matter of instructor bias; it is the lecture format itself . . . that offers unfair advantages to an already privileged population.” This month Molly Worthen responded with a defense of the traditional lecture, arguing that “lectures are essential for teaching the humanities most basic skills: comprehension and reasoning, skills whose value extends beyond the classroom to the essential demands of working life and citizenship.”
Both essays make good points that I agree with. Since I adhere to the idea that knowledge is constructed and that people rely on prior knowledge when making connections to new intellectual content, I can see Paul’s argument that poor and minority students who attended inferior schools during their youth can be at a disadvantage in a lecture-based college classroom. Conversely, I can also agree with Worthen that lectures expose students to content experts who have a platform to share their knowledge beyond the confines of a TV soundbite or YouTube video. I also agree with her that lectures can challenge students to synthesize information and take good notes.
I do not approach this conversation as an experienced college professor, but as a certified social studies teacher who had a cup of coffee in the middle/high school teaching world a few years ago and as a current interpreter for the National Park Service, where a parallel discussion is taking place about whether interpreters should play the role of “sage on the stage” or “guide by the side” during visitor interactions. These jobs have allowed me to participate in and facilitate learning experiences through a wide range of mediums. These experiences inform my opinion that lectures can be an effective tool for generating effective learning experiences, but only if they are used within reason, at appropriate times. Furthermore, it’s not productive to look at lectures and active learning as either/or propositions. Educators should be well-versed in a range of teaching methods, and I believe most critics of the lecture format are asking professors to expand their pedagogical vocabulary rather than asking them to fully abolish the traditional lecture course, as Worthen suggests.
Before I advance my arguments further, we should pause and ask what, exactly, constitutes a lecture. Derek Bruff of Vanderbilt University offers a useful distinction between educators who incorporate discussion and interaction throughout their lectures and others who engage in what he calls “continuous exposition,” which is completely devoid of any student interaction and is really just a monologue. The “continuous exposition” was a staple of my undergraduate education, and it was a real drag most of the time. I had a number of professors that lectured for the entire period and then, with five minutes left, would ask if anyone had questions. In my five years in undergrad I don’t think a single student ever asked a question during those five-minute windows, largely because most students wanted to get out of class by that point and understood that any sort of real, substantive Q&A with the professor would require much more than five minutes. A more active approach to lecturing–or a wholly different approach altogether–would have yielded more feedback from students if these professors truly cared about that feedback.
Another consideration is how much emphasis is given to the lecture in evaluating a student’s performance in a given class. In a continuous exposition lecture, the student’s grade is tied almost exclusively to his or her ability to recite in written form what the professor says during the lecture. This too is a problem in my mind because it places too much emphasis on rote memorization and recitation of content at the expense of training students to think about interpretation, analysis, and the process of drawing informed conclusions. I like Andrew Joseph Pegoda’s “high stakes quizzing” approach which places much more emphasis on assigned readings outside the classroom, frequent quizzes that challenge students to draw conclusions about their readings, and classroom discussions about those readings that are guided–but not exclusively directed–by the professor. This approach invites thoughtful student interaction while also allowing the professor the option to step back or jump into the discussion as necessary.
Yet another consideration in this discussion is reconciling the underlying tension between disciplinary knowledge and educational theory in educating future teachers. Most of my history professors were primarily focused on teaching content and used the continuous exposition model to convey that content, but my education professors stressed that we could only lecture for ten minutes to our future students and that we would have to utilize other active learning methods for the bulk of our classroom experiences (these education professors, ironically enough, often had a tendency to lecture for more than an hour to us). Historian and educator Fritz Fischer, writing in the June 2011 issue of Historically Speaking, explains that:
My students and I struggle with trying to connect the world of academic history with the world of pedagogical training. On the one hand, they were told by the educational theorists to create a “student centered” classroom and to rely on clever and fun classroom activities such as jigsaws and Socratic debates. These activities were often intellectually vapid, devoid of historical content or an understanding of historical context. On the other hand, they sat in their introductory history courses and listened to lectures about THE story of the past. Some of the lectures might have been engaging, interesting, and powerful, but were they really reflective of what historians do, and could they be at all helpful in a K-12 history classroom? How were my students to reconcile these worlds? (15)
The best way to reconcile these worlds, in my opinion, is to embrace a balanced approach to teaching that values lecturing not as the ultimate means for obtaining knowledge but as a tool within a larger arsenal that includes the use of other methods such as classroom discussions, group projects, classroom websites and blogs, and assignments that challenge students to develop and communicate arguments through written and oral form.
The challenge, of course, is designing these student-centered activities in ways that incorporate both content and disciplinary process. Bruce A. Lesh offers some great examples of implementing a balanced teaching approach in the middle/high school history classroom in his book “Why Won’t You Just Tell Us the Answer?”: Teaching Historical Thinking in Grades 7-12. In one case he challenges students to envision themselves as public historians who are tasked with documenting historical events through the creation of a historical marker. Students work on a given topic and are tasked with doing historical research, writing the text for this historical marker, and then explaining their methods and interpretations in both written form and during classroom discussion. This is a perfect example of an intellectually rigorous but student-centered approach to teaching historical thinking and content. It allows students a platform to contribute their own knowledge to the learning process, but it also allows the teacher to facilitate conversation and act as a content expert when necessary. Furthermore, it’s an activity that can be catered to students of all ages, whether they’re in elementary school or college.
So, while I don’t think educators need to fully discard the lecture, I think they should take the time to ensure they use it with proper care and with students’ learning journeys in mind.
P.S. I meant to, but forgot to include a link to Josh Eyler’s post “Active Learning in Not Our Enemy,” which is very good and worth reading. I owe a debt to Josh for sparking some of my own thoughts in this essay.