Tag Archives: History

Appearing in the Local Paper and in the Classroom

The past couple weeks have been pretty exciting for me:

– I showed up on the front cover of the local newspaper for South St. Louis County, the South County Times, as part of a proposal being discussed to possibly change the color of Ulysses S. Grant’s White Haven estate. You can read about it here. I was asked to give the reporter who did this story a tour of the home, so I knew I would be making an appearance somewhere, but little did I know that I’d be on the front cover! I have little to no say on the final decision on the house’s color and will interpret the house regardless of what the final decision is, but it’s been interesting to hear from others and I’d welcome more comments here on the proposal discussed in the paper.

– Earlier this week I was elected to the Board of the Missouri Council for History Education. I was nominated by a couple people in the National Park Service and am honored to play a role in the organization going forward. There are a lot of talented and passionate teachers throughout the state in this organization. The council more or less promotes and encourages the teaching of history in k-12 Missouri classrooms. It’s a particularly exciting time to be on the board given that the state is beginning to ramp up commemorations for Missouri’s bicentennial in 2021 and an increased emphasis on Missouri history will hopefully take place in classrooms throughout the state.

– I’ve been talking with a local high school history teacher about doing a presentation for his students about the Reconstruction era in January that I’ve been really excited about. The challenge is that I’ll only have fifteen minutes to hit the highlights and explain the significance of the era, but I actually feel like this time constraint could be a good thing that forces me to get to the point quickly.

Life is good and 2017 has been a great year for my development as a historian and educator.

Cheers

 

Advertisements

Rothenbucher v. Grant, Dent, and Long (1859)

I’ve been working on a research project in collaboration with the Missouri State Archives, and in the course of this research project the folks at the archives came across an 1859 court case involving Ulysses S. Grant and his Father-in-Law that I have never seen before. I wish I could say that the court case provides groundbreaking insights into Grant’s experiences while living in St. Louis (1854-1859) but instead it adds more confusion and mystery to that story.

On August 11, 1858, Philip Rothenbucher loaned $200 to Grant, his Father-in-Law Frederick Dent, and Harrison Long, who I’m unfamiliar with. The promissory note states that “Twelve months after date we, or either of us” promise to pay the loan back at ten percent interest. A year went by and no one had paid back the $200, so Rothenbucher sued at the St. Louis County Circuit Court on September 6, 1859. Rothenbucher wrote a testimony and produced the promissory note signed by Grant, Dent, and Long. Apparently no one on the defense appeared in court, and on September 7 Rothenbucher was awarded $222.40 ( only 1 percent interest of original the note).

But here’s where things get weird.

The St. Louis County Sheriff reported that he successfully executed a writ of summons to Dent and Long to appear in court, but that “the other defendent U S Grant not found in my County.” Dent and Long were therefore held responsible for the $222.40 due to Rothenbucher while Grant was dismissed from the case. I suppose this outcome was also possible because of the wording of the original note states that “we, or either of us” would figure out a way to pay back the debt. What’s weird to me is that Grant was still in St. Louis in September 1859. In fact, he wrote a letter to his father on August 20 reporting that he was waiting to hear back from a Board of Commissioners appointed to select the next St. Louis County engineer, and another to his father on September 23 stating that his application for county engineer had been rejected and that he was unsure about his future in St. Louis. The last letter in Grant’s hand from St. Louis was written in February 1860 (See The Papers of Ulysses S. Grant, Volume 1, pages 350-355 to see these letters).

So where was Grant in early September 1859? I am stumped. In any case, this lawsuit further reinforces the fact that Grant was badly impoverished and in debt by the time his family left St. Louis for Galena, Illinois. Probably no one involved in this case could have expected that Grant would be president ten years later.

Here are the files from the court record. Some of the pages are hard to read:

Outrageous Inaccuracies: The Grand Army of the Republic Protests The Birth of a Nation

My latest essay for the Journal of the Civil War Era‘s blog, Muster, was published earlier this week. I explore a few speeches from members of the Grand Army of the Republic in protest of the 1915 film The Birth of a Nation and argue that not all white Union Civil War veterans were ready for reconciliation with former Confederates, even when they were in the seventies and eighties.

Let me know what you think!

Cheers

On Compromise and the Coming of the Civil War

The essence of all politics is the art of compromise. The success or failure of a nation-state’s policy goals lies in the ability of its political actors–some of which may have vastly different interests–to negotiate and sometimes compromise on preferred ideals in the interest of crafting intelligent policy that promotes the greater good. Compromise, of course, doesn’t always lead to positive outcomes. As the philosopher Avishai Margalit beautifully argues in On Compromise and Rotten Compromises:

We very rarely attain what is first on our list of priorities, either as individuals or as collectives. We are forced by circumstances to settle for much less than what we aspire to. We compromise. We should, I believe, be judged by our compromises more than by our ideals and norms. Ideals may tell us something important about what we would like to be. But compromises tell us who we are. (5)

Superficially, it sounds silly to ask whether compromises are good or bad, much like asking whether bacteria are good or bad: we cannot live without bacteria, though sometimes we die because of bacteria. Yet that asymmetry makes the question about the goodness and the badness of bacteria, as well as those of compromise, worth asking. We have ten times as many bacteria in our bodies as we have cells, and many of those are vital for our existence. A small number of bacteria are pathologic and cause disease, and and with the proper treatment, we may get rid of them. Similarly, compromises are vital for social life, even though some compromises are pathogenic. We need antibiotics to resist pathogenic bacteria, and we need to actively resist rotten compromises that are lethal for the moral life of a body politic. (7)

This description captures one of the most fundamental quandaries of human existence: when should individuals and groups make compromises on ideals to accomplish an objective, and when is refusing to compromise the better option of the two? Studying history is a worthwhile endeavor for considering the ramifications of political compromise on the health of a nation-state and its people.

It was with this conception of compromise on my mind when I read historian Carole Emberton’s fine essay in the Washington Post and Caleb McDaniel’s in The Atlantic today on the breakdown of compromise efforts leading up to the Civil War. White northerners and southerners forged successful compromise efforts (at least in the minds of those seeking political union between the sections) on the issue of slavery from the beginning of the nation’s founding. As the country acquired new western territory through conquest and purchase in the years before the Civil War, debates continually sprang up about whether the institution of slavery would accompany the white American settlers moving westward. In hindsight, various compromise efforts like the 1820 Missouri Compromise, the Compromise of 1850, and others were really measures to appease the proslavery south, but they nonetheless allowed the Union to be maintained for nearly eighty years after its founding.

It’s worth asking students of the Civil War to consider how compromise over slavery was possible in 1850 but not in 1860. My answer would be that the Republican Party’s successful entrance into electoral politics changed the game. The Republicans explicitly organized as a party in 1854 on the principle that slavery should be banned in the western territories and left open for free labor (for some Republicans, this meant only free white labor). Although Abraham Lincoln acknowledged that Constitutionally speaking slavery could not be touched where it already existed in the south, his personal hatred of slavery was well-know and feared by proslavery fire-eaters who saw his election as a step towards federal governance dominated by northern anti-slavery convictions. In other words, an administration that was hostile to the south’s economic, political, and social interest in keeping African Americans enslaved.

President-elect Lincoln was willing to compromise to the extent that he offered support to the first proposed 13th Amendment guaranteeing the federal government’s protection of slavery in the states where it already existed, but he refused to compromise on the question of slavery’s westward expansion, drawing a line in the sand and arguing that he had been elected on the belief that the west should be for free labor. Compromising on this question would sacrifice the Republican Party’s core principle of existence. Likewise, many white Southern Democrats argued that talk of disunion could be mollified if the federal government passed legislation guaranteeing the right to bring their slave property west with them. They refused, however, to make any further compromises short of these new guarantees from the federal government. As Emberton argues, “it was slavery, and the refusal of Southern slaveholders to compromise on slavery, that launched the Civil War.”

Cheers

The History of U.S. Slavery and the Problem of Moral Equivalency

As a public historian who discusses the history of U.S. slavery on a daily basis with a wide range of audiences, I accept that some of the visitors I interact with are ambivalent about the topic. Online reviews sometimes complain of “political correctness” in our interpretations, which I view as a politically correct way of saying we spend too much time discussing slavery and African American history. A few rare times visitors have approached me minutes after my tour introduction to tell me that, well, slavery was bad and all, but this whole Civil War thing was really about [insert reference to states’ rights, “economics,” or “money”] and it really had little to do with slavery.

I am used to these sorts of comments now and am usually ready to gently push back against them in a respectful way. I have the support of vast amounts of historical evidence and institutional backing to justify my basic claim that debates over slavery–particularly its westward expansion into new territories and states–became increasingly heated and played a huge role in the outbreak of hostilities between the United States and the Confederacy in 1861. Slavery and opposition to it are worthwhile topics of study because they speak to larger values that shaped the country’s governing documents and its history. They show us that the white residents of the freest country in the world couldn’t agree on what it actually meant to be free. Who would be allowed to participate in the process of “government of the people, by the people, for the people” or enjoy the benefits of life, liberty, and the pursuit of happiness? The end of slavery partially addressed the problem of freedom’s definition, and we should strive to end it wherever it exists today.

It has become increasingly troubling to me, therefore, to experience an increasing number of visitors who aggressively assert that because slavery had long existed before the United States became a country, its existence here during the country’s first eighty years should not be condemned or judged. Today a man in his 60s or 70s raised his voice to tell me, more or less, that:

Slavery existed all over the world before it came here! The Romans owned slaves! SLAVES OWNED SLAVES! It wasn’t evil and we can’t judge it – slavery was a normal practice and a way of life for many cultures throughout history. We don’t really teach our students history anymore, just politics.

I wondered to myself during this moment that if slavery wasn’t that bad, certainly this person would be the first one to volunteer himself onto the auction block to be sold into chains.

Some Americans believe that the United States was given a divine mission from God to promote and spread freedom and liberty here and abroad; that we are a unique people who have transcended human history and made the world a better place; that a republican form of government that ensures equality, opportunity, and freedom of body and mind is ultimately more powerful and enduring than a government based on dictators, monarchs, arbitrary power, hierarchy, and the enslavement of any part of its populace. I don’t believe we’ve always lived up to these basic ideals, nor do I believe we are God’s uniquely chosen people, but admire much of  the spirit of our republican ideals.

Abraham Lincoln didn’t necessarily believe that white and black Americans were equal or that they could even live together in harmony, but he boldly declared slavery an evil when other Americans said that slavery was natural, historical (“the Romans owned slaves!”), and not that bad:

I can not but hate [the declared indifference for slavery’s spread]. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world — enables the enemies of free institutions, with plausibility, to taunt us as hypocrites — causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty — criticising [sic] the Declaration of Independence, and insisting that there is no right principle of action but self-interest.

Lincoln and the Republicans of the 1850s believed that freedom–not slavery–was the natural state of humanity, and that all people were entitled to life, liberty and the pursuit of happiness, regardless of their station in life.

It’s worth thinking about the state of contemporary society when this moral equivalence about slavery is expressed by self-professed lovers of freedom in such a casual way – when the spirit of Stephen Douglas and not Abraham Lincoln is the moral compass of contemporary American politics. I hate the indifference, the injustice, and the moral equivalency of such rhetoric. I’ve gotten used to hearing stuff about how slavery existed long before it arrived in America and that we should stop making such a big deal about it, but I will never be comfortable with it.

The work continues.

Cheers

A Review of Charles Calhoun’s “The Presidency of Ulysses S. Grant”

Over the past thirty years, Ulysses S. Grant has seemingly become a topic of study for every pop historian and Civil War expert in the field. The heavy work of reassessing Grant started with historian Brooks Simpson, but now countless biographies of the man–several of them 700 to 1,000 pages long–have been published in recent years. Several noteworthy figures well-known beyond the academy such as H.W. Brands, Ron White, and Ron Chernow have all taken their turn writing studies that can easily be found on the shelves of a local Barnes & Noble store. The accuracy and reliability of these Grant biographies vary. It is easy to look at every new major biography and wonder what else needs to be said that hasn’t already been said.

From my perspective on the ground level of public history, however, I can safely say that even though Grant’s reputation as a whole has improved considerably, the view of Grant’s presidency as hopelessly corrupt and failed still remains. Classrooms throughout the country still point to corruption claims as the one major fact to know about Grant’s presidency, and academic historians not intimately connected to the Grant studies phenomenon still frequently look upon his two terms negatively or not at all. Richard White’s magisterial new overview of Reconstruction and the Gilded Age, The Republic for Which it Stands, cites liberally from William McFeely’s problematic Grant biography and subsequently interprets Grant as a vain, publicity-starved executive who did not really care about the protection of black rights in the South. Eric Foner’s equally magisterial overview of Reconstruction barely mentions the Grant administration at all, even though its eight years in office occurred during that era. Kenneth Stampp’s now-dated study of Reconstruction conveys a sentiment still common among most Americans that Grant “contributed little but political ineptitude” during his presidency.

And so, within a crowded field of new Grant scholarship and still widely divergent understandings of Grant’s presidency among history enthusiasts of all levels, Charles Calhoun’s new study of Ulysses S. Grant’s presidency manages to say something new about a greatly misunderstood time in American history. In assessing the Grant administration, Calhoun convincingly argues that Grant’s presidency “produced a record of considerable energy and success, tempered at times by frustration and blighted expectation” (7). Determined to face the new political challenges of Reconstruction in his own way, Grant faced enormous resistance from his critics even before taking office. Given the circumstances, one would be hard pressed to find anyone from the time who could have done any better.

Calhoun’s book works well on two levels. For those already familiar with the issues Grant faced during his presidency, Calhoun provides added depth. For those not familiar with those issues, the book’s clarity allows it to simultaneously function as a useful introduction.

Among the arguments Calhoun makes:

  • Grant expressed great reluctance to run for President in 1868, but felt that it was his obligation to run. President Andrew Johnson had attempted to inaugurate a quick restoration of the Union on his own, without the help of Congress. He worked to re-enfranchise and pardon the mass of former Confederates who had recently engaged in active rebellion against the country. He also proclaimed that America should have a “white man’s government.” By essentially handing the keys of Reconstruction back to those most opposed to it while ignoring the black and white southern unionists who had fought to maintain the Union, Johnson unintentionally pushed Grant into the Republican Party. As Grant would state in his Eighth Annual Message to Congress, Reconstruction meant “whether the control of the Government should be thrown immediately into the hands of those who had so recently and persistently tried to destroy it, or whether the victors should continue to have an equal voice with them in this control,” with assistance from Congress. Grant sought political reunion and sectional reconciliation with former Confederates, but not at the expense of sacrificing the fruits of Union victory: Union, emancipation, and, in his mind, political equality irrespective of race, nativity, or sect.

 

  • Senator Charles Sumner expressed skepticism about Grant’s dedication to the Republican Party and Reconstruction even before he ran for president. Even though many former Confederates bitterly resisted the Reconstruction process, a central theme of Calhoun’s book is that Sumner and his New England cohorts (Charles Francis Adams, Henry Adams, John Lothrop Motley, etc.) expressed their own vitriolic criticisms of Grant that arguably shaped future negative perceptions of his presidency more than the former group. Sumner believed his long service to the Republicans meant that he deserved the role of Secretary of State. When Grant went in a different direction and the New England cohort did not receive the plum government offices they believed they were entitled to, they actively resisted the administration and led the push to form the Anti-Grant Liberal Republican party. It was common to hear critics who called for “reform” and the end of the patronage system for filling government offices during Grant’s presidency, but with astonishing frequency these critics were often disgruntled office-seekers themselves.

 

  • Calhoun dedicates a good chunk of the book to Grant’s foreign policy initiatives, including the Treaty of Washington, proclaiming neutrality amid growing tensions between Cuba and their Spanish colonizer, and his failed effort to annex Santo Domingo–the Dominican Republic today–to establish a military presence in the Caribbean and provide a black state for African Americans facing persecution in the south. Secretary of State Hamilton Fish’s able administration of the State Department is a central feature of Grant’s foreign policy.

 

  • Another central focus lies in the reconstruction of the nation’s finances, which I’ve written about here. Grant and his first Treasury Secretary George Boutwell successfully lowered taxes, interest rates on government bonds, and the national debt. They desired a return to the gold standard in the wake of paper “greenbacks” being utilized during the Civil War to help fund the government, but were cautious not to return to the gold standard too quickly and subsequently deflate the country’s currency. They concocted a scheme to “grow up” greenbacks until they were of equal value to gold, upon which the government would return to the gold standard. Calhoun also assesses the 1869 “Black Friday” gold ring and the economic panic of 1873. Calhoun argues that Grant became increasingly conservative in his views towards financial matters by the time of the panic, and that this perspective complicated Grant’s and Congress’s efforts to alleviate the depression.

 

  • Calhoun argues that Grant felt a sincere sympathy towards Native American Indians and argued that they had been “put upon” by whites. Rather than advocating for Indian extermination, which some Generals like William Sherman and Philip Sheridan supported, Grant sought peace through a new peace policy and a Board of Indian Commissioners that would clean up the country’s Indian trading posts. Grant, however, also advocated for white westward expansion and acknowledged that the two ideas were contradictory. Implicit in his policy was the belief that Indians would have to assimilate to white ways. This assimilation called for Indians to become Christianized farmers on reservations who would embrace “civilization” and be trained to eventually become American citizens. Some Indian tribes like the Cherokee, Choctaw, and Creek heartily supported Grant’s policies, which were strongly influenced by his friend and Seneca Indian Ely Parker. Other tribes, particularly those in the Plains region, realized that their lands and way of life were becoming extinct. The Peace Policy therefore led to some of the worst battles between Indian tribes and the U.S. Army, including the Battle of Little Bighorn. Calhoun offers a wonderful chapter on the Indian Peace Policy during Grant’s first term, but I would have liked more analysis of the negative effects of the policy during his second term as the violence increased.

 

  • Grant tried his best to protect white and black unionists in the South and ensure that all would have a chance to enjoy citizenship and suffrage rights. Most notably, the Department of Justice was formed to prosecute white terrorists in groups like the Ku Kux Klan when states and localities refused to bring these groups to justice. This initiative was the first in which the federal government enforced and protected civil rights for Americans, but many white Americans, even those who were sympathetic to the Republican Party, were apprehensive about government overreach and the power of the federal government to intervene in local elections (even though many of these people heartily supported military intervention in Indian affairs). Grant himself even expressed more reluctance to get involved in Southern elections towards the end of his second term, no doubt influenced by a poor economy, growing northern indifference towards southern affairs, and a changing Congress (Democrats gained a majority of House seats in the 1874 midterms) that opposed his policies.

 

  • Corruption did exist in the Grant administration, most notably through the Whiskey Ring Scandal of 1875 and Secretary of War William Belknap’s receiving of kickbacks from the sale of government jobs, but Calhoun offers a strong defense of Grant’s administration on this count. Some Cabinet members like Amos Akerman and Ely Parker were unfairly charged by political opponents with corruption charges. Disgruntled office-seekers called for civil service reform, and Grant expressed willingness to go along with these initiatives as long as Congress played a role in the process. When they continually slashed funds from a Civil Service Commission established in 1871, Grant concluded that civil service reform could not be effectively implemented. As with any claims of corruption today, one must always look at the agenda of the person making the claim. In a heated political climate with much resistance to Grant and Reconstruction more broadly, corruption claims were often used to delegitimize the President’s initiatives. Calhoun’s study, combined with Mark Summers’s Era of Good Stealings, convincingly shows that while government corruption as an issue was very important in the 1870s, actual corruption was not nearly as widespread as it was in the 1850s and 1860s.

I highly recommend Calhoun’s book.

Cheers

Speaking to Students About Public Monuments

Last week I had the honor of being invited to speak via the BlueJeans app to Dr. Thomas Cauvin’s history graduate students at Colorado State University about public monuments and historical interpretation. I found the discussion fascinating. The students had a lot of good questions, and some of them were really tough to answer cogently. It’s one thing to write out an idea while in deep contemplation and without a time limit, but a whole other challenge to answer a tough question on the spot. I am not a fan of watching or hearing myself after a recording, but if you want to see our discussion and learn a little about Dr. Cauvin’s class on historical monuments, follow this link. Hopefully I sound like I have a basic idea of what I’m talking about. Enjoy!

Cheers

Why Claiming that a Writer is “Biased” is Usually Meaningless

In the great lexicon of “Commonly-Used Words that Mean Absolutely Nothing in Contemporary Discourse,” the term “biased” is perhaps the most meaningless of all. Go through a few Amazon book reviews of recent historical scholarship and you will undoubtedly read reviews that don’t actually engage in the book’s content but claim that the author is “biased.” Scroll through social media and view discussions about essays in online news sources, and sure enough you’ll see people complaining about bias.

Complaining that a writer has a bias is more often than not a completely meaningless gesture that simply intends to end discussion about a particular topic. Rather than engaging the writer’s argument, claiming bias means shifting the argument towards questions about the writer’s motivations. And more often not, this exercise is speculative and the critic really doesn’t know anything about the writer’s motivations or his or her scholarship and personal experiences. If you cannot explain those motivations or clearly explain what the author is biased for or against, then claiming “bias” is meaningless.

I’ve experienced claims of “bias” in my own writing on this website. One of the most popular essays I’ve written here explores Ulysses S. Grant’s relationship with slavery before the Civil War. As you can see in the comments of that essay, several readers claimed that I was “biased,” overly generous to Grant, and that I wouldn’t be so generous to Robert E. Lee. While I’ve mentioned Lee in passing in various essays here, I have never made him a featured subject and have never discussed his relationship with slavery, so there’s no proof I would actually treat Lee differently from Grant. The claims against me are speculative in nature, based on feelings and a speculative judgement that I would be biased in that case. In reality, these claims against me say more about the reader than my scholarship and are a perfect example of why claiming “bias” is meaningless.

All writers approach their subjects with biases shaped by past life experiences, education, and political motivations. Having biases is in fact perfectly natural. The burden of proof in determining whether those biases irreparably damage the writer’s argument falls onto the critic, however, and thinking about bias claims this way actually makes the task of convincingly arguing that an author is biased all the more difficult. Even when the case of a writer being biased is completely noticeable, such as the case of Dinesh D’Souza’s relentless distortion of history and the Ku Klux Klan to support his hatred of the Democratic Party, focusing on the writer’s arguments is a far better course of action that speculating about his or her personal motivations.

Focus on the game, not the players.

Cheers

Public Iconography, Museum Education, and Reconstruction Era History

My first post as a regular contributor for Muster is now up. With this essay I wanted to take a look at the question of whether or not erecting monuments to the “heroes” of Reconstruction would do anything to improve understanding of the era. I also discussed some of the work taking place at Ulysses S. Grant National Historic Site to educate teachers in the St. Louis area about Reconstruction. Enjoy!

Cheers

Becoming a Regular Contributor to the “Muster” Blog

A couple weeks ago the Journal of the Civil War Era announced that they had overhauled the design of their blog, Muster. A couple days after that I received an email stating that the blog was looking for writers to contribute essays on a regular basis, and that I was invited to join the team. So…I’m very pleased to announce that I will now be a regular contributor to Muster. I will be writing roughly five or six essays a year and offering a particular focus on interpreting the Civil War era within a public history setting, although that will not be my only focus. I’ve written previously for Muster before becoming a regular contributor, with the most recent essay focusing on the Frank Blair statue at Forest Park in downtown St. Louis.

The team of regular correspondents now writing for Muster is truly outstanding, and I am greatly honored to have been asked to be a part of this exciting initiative. My first essay as a regular correspondent should be up next week – we’ll see what happens from here!

Cheers