In April 2009 Congress passed and President Obama signed the Edward M. Kennedy Serve America Act, which aimed to promote the “dramatic growth of service and volunteer opportunities that will address key social issues.” A council called “Reimaging Service” was tasked with implementing the legislation’s Call to Service initiative and encouraging more citizens to volunteer for the federal government with tasks related to these “key social issues.” In January 2015 the council issued its final report and disbanded.
Obtaining more info about volunteers for the National Park Service and encouraging more people to volunteer for the agency was one of the goals of Reimaging Service. (Department of the Interior Sally Jewell’s “Play, Learn, Serve, Work” initiative has also worked towards this goal). In June 2014 Reimagining Service issued a report about NPS volunteering that included this opening paragraph:
In an age where resources only seem to dwindle, it is encouraging to see one resource on the rise: volunteers in national parks. The National Park Service (NPS) increases its volunteer numbers and the hours served annually, continuing a positive trend.
It’s been a well-known fact among NPS employees and visitors to the agency’s sites that there has been a remarkable increase in the presence of volunteers at sites throughout the country. A friend and fellow NPS employee who recently went on a trip through Kansas, Nebraska, South Dakota, and Wyoming reported hardly any front-line rangers in uniform greeting visitors or leading interpretive tours. Two years ago I visited three Civil War battlefields in Virginia and saw one ranger in uniform during the entire trip. There are probably many reasons for the increased volunteer presence, including more people who are retired and anxious to help out their local parks. But it also seems that such trends are reflective of government austerity measures that seek to eliminate budgetary costs incurred through paid full-time and seasonal employees.
It’s probably a taboo and controversial question to ask, but are more volunteers in national parks truly a “positive trend” for the future of the agency? Do museums and historic sites more broadly benefit from more volunteer help? Who benefits from an increase in volunteering within public history sites, and who is hurt by the process?
It should go without saying that volunteers are crucial to the operations of countless museums and historic sites, and the volunteers I work with on a daily basis at my place of employment are wonderful people who sacrifice their free-time to help out our modest operation. We should all thank our volunteers. But our thanks should not preclude institutional leaders from considering the extent to which volunteer help can and should be utilized and when a particular job requires the skills of a paid employee. As Elizabeth Merritt of the Alliance of American Museums points out, the fair market value of a museum/public history job is very much in flux and is further complicated by the fact that so many people are willing to do such work for free. Institutions can abuse their ability to rely on volunteer help. An over-reliance on volunteers runs the risk of keeping competent workers out of the field or underemployed, preventing people from disadvantaged backgrounds who cannot afford to work in a volunteer capacity from breaking into the field, and devaluing the labor of public historians, particularly front-line employees who specialize in education and interpretation. It is one thing for an institutional leader or supervisory public historian with a stable full-time job to applaud the increase in volunteer labor at public history sites, but one can see how a young graduate student or new professional might see such a development as troubling and disenchanting.
I do not propose that all volunteer positions at a given historic site or museum should be replaced with full-time employees or that an increase in volunteer help is a wholly terrible development. Volunteers enhance museums and historic sites in countless different ways, and in most circumstances volunteers are the most enthusiastic boosters for supporting public history sites in a local community. But I do think there are potential negative consequences that come with increased reliance on volunteer labor, and the field as a whole needs to be more introspective about the role of volunteering and the establishment of a fair wage for public history work. I am lucky to have a stable full-time job in the public history world doing interpretation and education, but what happens when I leave? Will my spot be filled by a volunteer in the future? I know of too many instances in which that scenario has played out, and I can’t help but be worried about future employment opportunities for the many talented people who are trying to break into the public history field and support themselves with a stable job. Similarly, there are many volunteers who would love to obtain paid employment but find themselves unable to do so.
When at all possible, we need to be paying good work with good pay.
There remains much scholarly work to do when it comes to assessing the educational value of historical markers at public history sites. What do people take away from these markers? Do they even read them? What is an appropriate text length for a given marker, and how does the interpretive text writer balance the need to communicate historical content and nuanced interpretation while maintaining textual brevity? When markers accompany a controversial monument, statue, memorial, or other icon, do they ultimately provide an enhanced understanding of a given topic, or is it all a big waste of time? There are no easy answers and ultimately I have a love/hate relationship with the way most historical markers interpret history and provide educational value to viewers.
It’s been a really nice day today here in St. Louis, so I decided to take a stroll to nearby St. Charles, Missouri, to take a walk and look at a popular Lewis and Clark statue with accompanying historical markers. Downtown St. Charles is one of my favorite spots in the St. Louis area. Nestled along the Missouri River and not far from the confluence of the Missouri and Mississippi Rivers, the area offers numerous historic homes, museums, and markers that cover a range of local and state history. While there is a lack of historical materials interpreting the experiences of the area’s indigenous peoples, particularly the Missouri and Osage Indian tribes, I really like the fact that the sites in downtown St. Charles cover a wide historical time period ranging from early white European settlement and the 1804 Lewis and Clark voyage through St. Charles to the development of a railroad infrastructure and population boom in the last half of the nineteenth century. I took a few pictures while I was there:
Here are two pictures of the Lewis and Clark monument. The monument features William Clark (left), Meriwether Lewis (right), and Lewis’s Newfoundland dog “Seaman” (center).
The two historical markers for this monument leave much to be desired, in my opinion.
A number of questions arise in this first marker. The first and most important question is why does this topic matter? We learn that the Corps of Discovery is led by Lewis and Clark (and perhaps Seaman?), but we don’t learn why this expedition was organized, who organized it, why it came to St. Charles, or why we should care that any of this happened in the first place. Moreover, while the “brave men” of the Corps get an acknowledgement of their service, no mention is given to the enslaved labor that helped with the expedition, particularly Clark’s slave York. This marker seems primarily focused with acknowledging the various individuals and groups who worked to have the monument erected in the first place in 2003. The monument is very nice, but so far its educational value is rather dubious to me.
This second marker is nice but likewise lacks sufficient detail, in my opinion. We learn that the Corps of Discovery was here in May 1804 and that a ball was held for the expedition team while they were in town, but we still don’t know the purpose of this expedition except for a vague allusion to travels towards an “unknown West” (unknown to white Europeans, that is) and “great discoveries” they make on the trip, whatever those may be.
I don’t aim to denigrate anyone who may have worked on these marker texts. Rather, I aim to point out just how difficult it is to write historical marker texts that are educational, nuanced, and brief all at the same time. The work of putting these texts together is some of the most difficult work in public history.
What do you think? Would you change the text of these markers? How so?
I read a really interesting article today on Aeon from Stanford University history professor Caroline Winterer about the American Revolution, the creation of the U.S. Constitution, and enlightenment ideals. The underlying thesis of the article is partly rooted in the idea that Americans today have mythologized and flattened the legacies of the country’s various constitutional framers in ways that diminish the complexity of their thinking and their basic humanity. That’s not necessarily a new or bold thesis, but the way Winterer approaches this conclusion is pretty unique to me. Most notably she points out that the British philosopher John Locke–an imposing intellectual figure in the minds of many of the country’s framers–believed that while knowledge was obtained not through a divine God but through the five senses (empiricism) and language, the extent to which humans could trust their senses to provide an objective understanding of reality was very much uncertain. Similarly, since language was man-made and not the creation of God, the meanings ascribed to any word were subject to interpretation and merely “arbitrary signs that represent ideals.” What this meant for the framers, according to the Winterer, was that the feeling of uncertainty was a prevalent accompaniment in their efforts to create a functioning government and a civil society:
In fact, the American founders were uncertain about many things. They were uncertain about politics, nature, society, economics, human beings and happiness. The sum total of human knowledge was smaller in the 18th century, when a few hardy souls could still aspire to know everything. But even in this smaller pond of knowledge, and within a smaller interpretive community of political actors, the founders did not pretend certainty on the questions of their day. Instead they routinely declared their uncertainty.
While I freely admit that I am no expert of early American history, this interpretation strikes me as largely correct. The effort to create a constitution based on laws and not kings or divine providence was bold, ambitious, and fraught with uncertainty, which is why the framers established a process for amending the constitution to improve it in the future. But this article also got me thinking about the ways we teach history to middle school and high school students and why we need to make the idea of uncertainty a central element in teaching students how to think historically.
It is easy to look back at past events in hindsight and diagnose certain events as “inevitable.” Civil War historian Gary Gallagher, for example, often points out how easy it is to see the U.S. military’s victory at Gettysburg and conclude that this battle clearly led to an inevitable victory over the Confederates in the Civil War. But by understanding the sense of uncertainty people felt as events happened in real time, within circumstances often beyond their control, we can better empathize with the ways people in the past understood and reacted to the contingencies of their lives and their times. And perhaps we can teach students to embrace uncertainty in their own lives rather than seeing it as something to fear.
Growing up during the No Child Left Behind Era led to most of my history classes emphasizing standardized tests, most of which were exclusively multiple choice. The tests and lessons I encountered emphasized rote memorization of facts, which in turn portrayed the study of history as an exercise in the mastery of information and the people of the past as all-knowing figures who in many cases were certain of the consequences of their actions (especially those who fought in the American Revolution and helped create the Constitution). By focusing on the importance of critically analyzing primary and secondary sources, making reasoned interpretations based on the available evidence for a particular historical event, and making evidence-based arguments through written, oral, and digital means, history teachers can perhaps bring the uncertainty of the past (and the present!) into the forefront of building historical thinking skills.
I’ve been thinking a lot about Christianity and political action within the context of both the Civil War Era and our own confused politics today. The Journal of the Civil War Era’s excellent civil war history blog, Muster, gave me a chance to write out some thoughts about these topics, and the final product was published earlier today. You can read it here. Please give it a read and let me know what you think.
A big thank you should be given to my friend and fellow public historian Christoper Graham, who proofread the essay and gave me some great suggestions for improving it.
On Monday, October 3 I’ll be giving a short talk to a local senior group about the origins of the National Park Service and the agency’s ongoing efforts to commemorate and celebrate its centennial year. I’ve used this opportunity to take a deeper look into the agency’s history and evolution from exclusively a nature-based agency to one that also incorporates the preservation and interpretation of cultural resources. I’m also exploring the tension between the agency’s twin goals of providing access to visitors by building an infrastructure to provide for visitor comfort and amusement at NPS sites and the agency’s mandate to preserve its resources “unimpaired.” To assist in my stuides I’ve been relying heavily on Richard West Sellars’s Preserving Nature in the National Parks: A History and re-reading Denise Meringolo’s Museums, Monuments, and National Parks: Toward a New Genealogy of Public History for guidance.
These two books compliment each other nicely. Sellars does a nice job of assessing the Park Service’s early history and exploring the ways that various agency leaders have sought to simultaneously preserve and provide access to the country’s natural wonders. But as the title of his books suggests, Sellars completely omits any discussion of the preservation of historic sites throughout the agency’s history, just like when Ken Burns omitted historic sites from his 2009 documentary on the NPS. While I understand the desire to maintain a narrow analytic focus when writing a book, the omission of the history sites is another example creating a false dichotomy between “nature” and “history” sites and playing into a popular perception of the National Park Service as primarily–if not solely–a protector of natural resources. I believe the sort of detailed analysis Sellars gives for the history of nature preservation is still sorely needed for analyzing the agency’s history when it comes to historic preservation.
Meringolo’s book does a nice job of filling some of the gaps left by Sellars with her discussion of the agency’s expansion into historic preservation during the New Deal. In 1933 Franklin Roosevelt issued two executive orders after consulting with NPS Director Horace Albright. The first one, Executive Order 6166, assigned the NPS with assuming responsibility for all of the parks and monuments in Washington, D.C. (what is now the National Mall) and overseeing all commemorative activities at those sites. The second one, Executive Order 6228, assigned 57 historic sites previously administered by the War Department and 17 monuments from other agencies to the NPS. Meringolo explores these developments while also analyzing the emergence of the Smithsonian and the role of government in preserving national history.
I always enjoy giving talks and I look forward to seeing how this one goes. If you have book recommendations on the history of the Park Service, let me know in the comments section.
Patriotism–love of country–can be a noble ideal that promotes informed, educated citizenship and respect for its governing institutions and the people who compose its society. But patriotism without criticism is lazy and toothless; a cheap way of demanding conformity to the status quo. Condescendingly demanding that people must either love this country unconditionally or “leave it” is deeply insulting to the many patriotic Americans both yesterday and today who have fought injustices throughout our country’s history and have argued through the language of protest that this country can and should do better. The late author James Baldwin correctly argued that “I love America more than any country in this world, and, exactly for this reason, I insist on the right to criticize her perpetually.” Democracies and Republics thrive on dissent. Fascist and authoritarian governments thrive on the suppression of dissent.
We Americans are a free people whose country was born of protest. The right to protest is a right codified in law and protected by those who put their lives on the line for us in military service for this country (and who, by the way, do not need to be apologized to before engaging in protest). We can debate all day about correct and incorrect protest methods, but peaceful protesters–whatever the cause–have just as much a right to pursue freedom and liberty for themselves as anyone else, even if their actions and messages are distasteful in our eyes. The National Anthem and our ritual of standing up for it should not be empty gestures done just to be polite or to adhere to forced standards of patriotism, but should be practiced by freedom-loving people who stand on their own free will because they believe in its words and the patriotic spirit they invoke.
In 1943 a group of Jehovah’s Witnesses students in West Virginia refused to salute the flag during the Pledge of Allegiance and were expelled from school. The case went to the Supreme Court, which found in favor of the Jehovah’s Witnesses. Chief Justice Robert Jackson stated that:
“To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous instead of a compulsory routine is to make an unflattering estimate of the appeal of our institutions to free minds. We can have intellectual individualism and the rich cultural diversities that we owe to exceptional minds only at the price of occasional eccentricity and abnormal attitudes. When they are so harmless to others or to the State as those we deal with here, the price is not too great. But freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order. If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.”
One of the most urgent questions in recent years for those of us public historians who work at slave plantations has revolved around the proper terminology for referring to the historical victims of black chattel slavery. For years historians–both public and academic–have used the term “slave,” but a vigorous and compelling argument has recently been made to replace “slave” with “enslaved people.” Last year I wrote an essay outlining some of those arguments, and since that time I have come around to believe that “enslaved people” is the better term to use (although I do a bit of interchanging between the terms for clarity and to avoid repetitiveness in my talks). The reasoning is simple. “Slave” runs the risk of portraying these people as property first and foremost, whereas “enslaved people” highlights the human dignity of those who labored under the status of enslavement. Enslaved people were people first and foremost, even if some at the time like Chief Justice Roger Taney considered “slaves” property and not people under the terms of the 5th amendment. While there are concerns about presentism in the word “enslaved people,” I am not as worried as I once was about that particular concern because we use “presentist” terms in other contexts without hesitation. “Negroes” are now referred to as Black or African American, and the “War of the Rebellion” is now commonly referred to as “The Civil War” or, if you are so inclined, “The War of Northern Aggression,” a term invented during the Civil Rights Movement of the 1950s and 1960s.
In the course of actively using the term “enslaved people” more frequently on my tours, I’ve been impressed by the number of visitors who have asked questions about the term and/or praised my use of it. To be sure, the vast majority of visitors either have no opinion one way or the other or choose to keep their thoughts to themselves, but it’s nonetheless remarkable how many conversations have occurred with visitors over the term. Those who’ve engaged me in conversation have often commented on how they appreciated how the term more strongly brought out the humanity of enslaved blacks than did the term “slave,” and one visitor who works in the education field commented that the term represented one small step towards making historic sites more welcoming to people of color. I wholeheartedly agree with that sentiment.
I recently experienced my first considerable pushback from a couple taking my tour, however. They were actually very friendly people and we had a good conversation about a range of topics, but it was obvious that the term “enslaved people” had rubbed them the wrong way. “Are you not allowed to use the word ‘slave’ anymore? Is the government making you say that term? ‘Enslaved people’ sounds like a politically correct term to me.” No, I’m not a leftist government agent tasked with engaging in an Orwellian project to push political correctness onto the American people. I just want to use inclusive, respectful language that accounts for the varied experiences of people who lived in the United States during the nineteenth century.
It’s unfortunate that someone could put up such a fuss about the term “enslaved people,” but the use of the term “political correctness” is instructive. One of the most obnoxious traits of contemporary society is to assume the worst intentions in what people say to each other. If everyone around you is perceived to have bad intentions, it’s not a stretch to say they might assume the worst of intentions in you as well. Of course intentions and outcomes are two separate entities, and one person’s positive or at least innocuous intentions can definitely lead to negative consequences. But to constantly assume that a person’s attempt at respectful language is “political correctness” is, in reality, a sign of personal sensitivity, anger, and defensiveness. And the term “political correctness” is typically used in an effort to shut down debate and enforce silence on potentially touchy topics.
Anyway. The effort to more frequently and consciously use the term “enslaved people” on my tours has been largely successful and I hope more interpreters at slave plantations consider using it in the future.
Over the past year we at the Ulysses S. Grant National Historic Site worked on an ambitious living history program that aimed to highlight the political issues of the 1872 Presidential campaign and re-create the atmosphere of a nineteenth century election. The program “Grant or Greeley – Which? The Election of 1872 Living History Program” happened this past weekend from Friday, September 9 through Sunday, September 11 and I think it was a great success. We had professional actors, staff, and volunteers portraying a range of figures including Frederick Douglass, Horace Greeley, and Victoria Woodhull. I portrayed Senator John A. Logan. We also designed a voting window where visitors had the chance to vote for their own preferred 1872 candidate (Grant won but Victoria Woodhull took second place ahead of Greeley), nineteenth century children’s games, an arts and crafts table, a band playing 1872 election tunes, and open-house tours of President Grant’s White Haven estate. It was a lot of fun for everyone involved.
I have previously voiced some skepticism about living history programs on this website, but I really think we put together a solid program. It was unique in that we moved away from the Civil War battlefield and focused on political issues and topics during the Reconstruction Era, something I don’t think you’d see too much of at other related sites. The program was probably the biggest one ULSG has ever had. Anyone who thinks a public history program centered around the Reconstruction Era won’t work with a lay audience should have listened to the questions and comments of interested visitors. We ended up having somewhere around 750 or 800 visitors who came to the park at some point during the weekend, which is pretty good. Some video footage of various speakers has been posted to the park’s Facebook page if you’d like to check it out. While we haven’t figured out what we’re doing from here, I hope this program is a sign of good things to come with our special event programming at ULSG.
I am breathing a sigh of relief for the moment, but it’s back in the saddle very soon as we start planning next year’s program.
Ulysses S. Grant has received much attention from historians and biographers over the past thirty years. So much attention, in fact, that an argument can be made that we might actually have an over-saturation of Grant studies on the market right now. During the first half of the twentieth century the most notable Grant biographers–William Hesseltine, William E. Woodward, Louis Coolidge, and Allan Nevins (whose study of Grant’s Secretary of State Hamilton Fish is in many ways a study of Grant and his presidency)–offered largely negative portrayals of Grant. The mid-1900s saw a dearth of Grant studies save for Lloyd Lewis and Bruce Catton’s biographical trilogy that went through General Lee’s surrender at Appomattox. William McFeeley’s 1981 Pulitzer Prize-winning biography brought renewed interest to Grant, but a combination of factors in the 1990s brought about a Grant renaissance that continues today, including a reevaluation of Grant’s generalship and presidency (and the Civil War era more broadly) within historical scholarship and at public history sites (Ken Burns’s Civil War documentary may have possibly influenced interest in Grant as well). Two years ago I wrote an essay on this website outlining my favorite and least-favorite Grant biographies that you can check out here.
With this post I aim to briefly analyze Grant biographies published since 2012 and update readers on what I know about upcoming biographies to be published in the future. I haven’t read all of these books yet but will provide additional commentary for the ones I have read. Off we go:
H.W. Brands – The Man Who Saved the Union: Ulysses S. Grant in War and Peace (2013): In recent years Dr. Brands has devoted his scholarly endeavors to telling the story of American history through biography, which includes works on Theodore Roosevelt, Franklin Roosevelt, Ben Franklin, and Ronald Reagan. With this Grant biography Brands looked to portray the Civil War era and nineteenth century history more broadly through the eyes of Grant. The Man Who Saved the Union, however, lacks analytical depth and doesn’t really tell us anything new about Grant. The source material is heavily skewed towards secondary sources and repackaging what prior biographers have said about the man. Overall the book is very similar in style to Jean Edward Smith’s 2002 biography of Grant but not as well researched. Readers who are new to Ulysses S. Grant could benefit from starting with The Man Who Saved the Union, but others won’t find anything new here.
Geoffrey C. Ward – A Disposition to Be Rich: How a Small-Town Pastor’s Son Ruined an American President, Brought on a Wall Street Crash, and Made Himself the Best-Hated Man in the United States (2012): This book is actually a biography of Ferdinand Ward, the “Napoleon of Finance” of Gilded Age Wall Street and Grant’s business partner in the investment banking firm Grant & Ward. But the book is so well-written and engaging that I have to include it on this list. Geoffrey Ward–a partner with Ken Burns on their famous television documentaries and the Great-Grandson of Ferdinand Ward–includes a good analysis of the rise and fall of Grant & Ward and the Grant family’s response to the loss of their fortune. The book was a joy to read and I highly recommend it.
Chris Mackowski – Grant’s Last Battle: The Story Behind the Personal Memoirs of Ulysses S. Grant (2015): This little book is a real joy to read. Mackowski analyzes Grant’s fight against throat cancer and the race to finish his personal memoirs before his death in 1885. The overall argument is that Grant’s Memoirs aimed to cement his legacy and “secure the meaning of the Civil War.” Highly recommended.
William C. Davis – Crucible of Command: Ulysses S. Grant and Robert E. Lee – The War They Fought, The Peace They Forged (2015): Davis is a well-renowned Civil War historian who has written a legendary number of books and articles about the war. In this well-researched dual biography of Grant and Lee, Davis relies mostly on primary sources and does a nice job interpreting both men’s lives. The most ambitious aspect of the book is the “peace they forged” part, which focuses on the relationship between the two men during Reconstruction and their reaction to political events during that time. Davis argues that Grant and Lee were, for the most part, on the same page when it came to creating a political blueprint for bringing former Confederate states back into the Union. My friend and colleague Bob Pollock wrote a blog post last year suggesting that the two did not see eye-to-eye as much as Davis suggests, but he nevertheless recommends reading Crucible of Command. I also recommend it.
G.L. Corum – Ulysses Underground: The Unexplored Roots of U.S. Grant and the Underground Railroad (2015): This book is well-researched but with an interpretation that is badly flawed. In the book description we are told that Grant held “a fierce commitment to slavery’s demise” bordering on abolitionism before the war that was born of his upbringing in the strongly abolitionist enclave of Southern Ohio, a central point on the Underground Railroad. The evidence for this claim, however, is supported not by anything in Grant’s own writings (he never stated anything against slavery in writing before the war) but by the contention that Grant’s surroundings in Ohio profoundly shaped his views towards slavery. The lack of reliable evidence to verify this claim undermines its validity. In fact, Grant’s moving to St. Louis in the 1850s to live on his in-laws slave plantation, his ownership of William Jones while in St. Louis, and an 1863 letter to Congressman Elihu Washburne during the Civil War all suggest something quite different. In that letter Grant stated that he “was never an abolitionest, [n]ot even what you would call anti slavery” before the Civil War, but that the contingencies of the war had changed his perspective. These inconvenient facts are glossed over in Ulysses Underground. Furthermore, her contention that previous Grant biographers have neglected to analyze Grant’s early childhood is undercut by the numerous biographies–most notably Lloyd Lewis’s Captain Sam Grant–that do just that. To be sure, Corum does a wonderful job of illuminating the history of Southern Ohio, and on that front she does an excellent job. But her efforts to incorporate an abolitionist-minded Grant into this narrative are in vain.
Edwina Campbell – Citizen of a Wider Commonwealth: Ulysses S. Grant’s Postpresidential Diplomacy (2016): Campbell, a former U.S. Foreign Service officer, provides readers one of the first scholarly analyses of Grant’s two-and-a-half year world tour. I haven’t had the chance to read it yet but I’m very much looking forward to this one.
John F. Marszalek – The Best Writings of Ulysses S. Grant (2015): Marszalek, the current Executive Director of the U.S. Grant Association’s Presidential Library and an editor of The Papers of Ulysses S. Grant, compiles a sort of “greatest hits” of Grant’s letters throughout his lifetime. I haven’t had the chance to read the book yet but I anticipate that it’s a good, handy primer for those wanting to read Grant’s letters.
Frank Varney – General Grant and the Rewriting of History: How the Destruction of General William S. Rosecrans Influenced Our Understanding of the Civil War (2013): I haven’t read this book yet, but the title offers some obvious clues about the interpretive focus of the book. Varney argues that Grant–both intentionally and unintentionally–includes a number of mistakes about the Civil War in his Personal Memoirs that unfairly inflate his own accomplishments and downplay General Rosecrans’s role in the war. This review by Jason Frawley in The Civil War Monitor offers a mixed assessment.
Ronald C. White – American Ulysses: A Life of Ulysses S. Grant
Brooks Simpson‘s much-anticipated second volume of his Grant biography exploring Grant’s life from 1865-1885 is, I believe, on the path towards eventual publication, but at this point I’m not sure when that will actually happen.
Ron Chernow, yes, that Ron Chernow that inspired Lin-Manuel Miranda to write the hit Broadway show Hamilton, has intentions of writing a Grant biography.
Charles Calhoun of East Carolina University is working on a book about Grant’s presidency.
James Ramage of Northern Kentucky University is also working on a Grant biography. Ramage’s biography of Confederate guerilla John Singleton Mosby and the subsequent friendship of Mosby and Grant inspired Ramage to write a book on Grant and, according to a friend of his that I recently met, he hopes to analyze how Grant has been remembered by Americans since his death in 1885.
If I’ve missed any books along the way, please let me know.
A few months ago I was interviewed by the website Mental Floss about working for the National Park Service. The finished article went live a few days ago and I was quoted a few times, including an anecdote about one of the most memorable tours I’ve ever given. You can read it here. Enjoy!